🙏 Om namo Bhagavathe Nithyanandaya 🙏

A little spiritual conversation between Sidha Yogi Niranjan from Italy and Pujya swami Vijayananada

These are the words of Chinmayananda –
” After 42 years of meditating and pondering on the life and deeds of Bhagavan Nithyananda, I have finally come to the conclusion that he was an Avatara Purusha and his manifestation as a Siddha and Avadhuta was His sportive play exactly like in the case of Bhagavan Dattatreya.
As a Kaliyugi Avatara He had special powers on a larger scale that what is normally seen. He was totally Omniscient at all times and was seen in many different places at the same time and could restore the dead to life, and repeatedly.
Chinmayananda’s view expresses his own understanding, which was of a high order, perhaps not the highest.
If Bhagavan had revealed fully His real Status that would have meant the collapse of the asuric powers that are presently ruling the world. The time has not come for that yet, so He has revealed only partially. But those Divine Beings who came and met Him to give their respects knew fully His Status and behaved accordingly.
This is only my humble opinion as a devotee.
Don’t ask anybody to agree.
✨🙏✨🙏✨ 🙏 You are Bhagavan’s own instrument through you so much of HIS work going on and devotees get relief that is why whatever you may say I feel you are a living parvata for the Siddhas to do their work.
Don’t we worship all the tools at Saraswati puja? . I feel uplifted just by thinking of your innumerable services to Bhagavan and the Siddhas. Through you only I could be with Achar Swami and Yogini Amma.
Even your books are so precious. In short, your preciousness is unlimited.I just wanted to know – What is the meaning of “he was not a sharira but a shariri”?
Does it mean that his body was merely an appendance to his Being that was beyond the body?
In your book, you mention often about Ananthakrishna Rao of Manjeshwar and his house. He must have been a remarkable man.
What about the Saint whose samadhi was inside the property, where the Audumbar tree is?
Any further detail?…..

On reply to Sidha Maha yogi Niranjan’s questions Pujya swami Vijayananada replied saying –

SHARIRA MEANS BODY SHARIRI MEANS ATHMA SWAROOPA

Anantha Krishna Rao’s House is no more there now the building is being demolished and a bridge is being built over there. Earlier in that place, of Ananatha Rao’s house there used to be a matta of Veerashaiva jangamas. Inside the house of Anantha Krishna Rao’s house there was a tomb on which Bhagwan Nithyananda used to come and sit over it (during his young age) and had told that it was the samadhi of a Sidha mahathama of veerashaiva jangama hece the secrecy of this tomb should be maintained, so a Tulsi plant was being planted over there. Bhagwan Nithyananda had told also told that – this was a matta which got turned into home, and in future this house will get turned into matta again. Later on when the house was being demolished and was to be taken for the construction of the bridge, when the engineer’s were about to to demolish the tulasi pot and it’s platform, they were chased by thousands of cobra snakes at present now a Audumbara tree has been grown up on by its own (on the place of the Saint’s samadhi).The Saints samadhi near the Audumbara tree. Anantha Krishna Rao’s family members have built a Shantha Durga Mandir at Manjeshwar in the place where Appaya Alva had given the black magic tobbaco to Bhagwan Nithyananda to eat.

🙏Namo Nithyanandaya 🙏

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Swamiji your experience with the Avadhoothas is really wonderful, you are being so fortunate to have met so many Avadhoothas and the articles and the vedios that you share is really a great job, as it refreshes me with me with my memories with the Avadhoothasas i have spent most of my life time by meeting them.

After seeing the video on Karunakara Swami that you sent, I meditated on the roof terrace and saw him and felt his presence. Very grateful for this. I did not have an occasion to visit Karunakara Swami in Bombay. I regret I have missed him. When I was staying in Ganeshpuri in 1984 near the samadhi I saw his photo in the hotel.and enquired about him. They told me he was in Bombay in some slum area. In those days I had just come to India and had felt confused in Bombay. In Ganeshpuri I felt like heaven. I used to sit a long time in Shaligram Baba’s room and also sat in Govind Swami’s place and in Shankar Tirth samadhi in the hill.malayali Swamiji told me about Avadhuta Yogini Anasuya Devi in a village near Nagpur. Later on I saw her and spent some fantastic days with her. After my next trip to Ganeshpuri, Bhagavan sent me to Kanhangad straight and from there I was sent to Mayee in Kannya Kumari the great 300 years old Avadhuta from Kamakhya. My trip to Mysore Nithyananda ashram at Mysore, where I met Pujya Hasan Mathaji and after I met Mathaji in Mysore Nityananda Ashram, after most of the Avadhutas I knew had passed away, I was in love with that ashram and felt Nityananda wanted me to go there and worship him there. Went there for more than 12 years. Was very very close to Mathaji. She guarded her powers well, but a few times gracefully released her divine energy and I got great experiences. Once I was graced with darshan of divine neelabindu from her. She took me to Kanhangad again after a long gap and I met Sadanand Swami at his ashram.

I offer my sincere thanks to you as It is only due to your Grace that a new Avadhuta chapter opened in my life with Achar Swami and Yogini Amma. I am infinitely grateful to you for that.

🙏 Namo Nithyanadaya🙏

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Agastyar! I have been to Talakaveri where there is Agastishwar temple and Agastya was supposed to be before coming down to Podighai. Agastya Muni still appearing to some people here in Podighai. There was a Siddha in Marutwamalai near Kannya Kumari staying in a cave there, he said he met Agastya in the forests of Podighai. AghasthayaMuni had never died but attained Oli Udambe (Body of Light). I believe the Master H.H. Shivom Tirth is talking about like Paramananda Tirth snd Trailoki Baba must have achieved the same. As in his last composed book he had mentioned that Trailoki Baba is supposed to be roaming in the jungles of Karnataka. Is something big going to come? Swamiji Do you have any hint about it ? ……as I feel it must be Bevinakoppa.

I met at least two or three Swamis who said Nityananda had more than one body and one is in the Himalayas in the secret Siddha ashrams. Another one told me that Bhagavan told him he would take another body in “dakshina” (South India) but would remain hidden. Karunakara Swami also predicted big catastrophe. What is your feeling?

In your book he told he would come in the form of a rain of fire. Is something big going to come? On reply to this Pujya Swami Vijayananada says – Bhagwan is Nirakara, Nirguna, he is sarva vyapi, the one who resides inside everything and everyone he was there even before taking any forms and he is also there even after taking any form as he is inside the form, he will be there even when the form disappears. He is Paramathama , Parabrahma . The answer to the questions above are being written in his book ” Parabrahma Nithyananda ” on page number 199 in which he clearly says that , THATHYA THASAKARA MEI NITHYAM NITHYAM NIRAKARA MITHI ( taken from Maha Narayanan Upanishad).

That which is ever prevailing and ever existing, the one with any shape will not be ever prevailing. Parabrahma is that light which does not have any shape. The impression of the shape of an idol is being made in our mind which also will get destroyed later. The idols of made of mud will get into mud and become mud once put into water, the idol made out of wood gets eaten by insect and comes down, but the state or the sithi of Parabrahma that which is inside is ever prevailing. Even during the Parlay (Cyclone storm) when the water floods throughout and engulps the entire earth it is also sub merged in Parabrahma. The one who is always in state or Sthithi. Who is not bound by any shape, quality or any attributes or thing or name is in a state of Parabrahma. Bhagwan Nithyananda is Parabrahma.

🙏Namo Nithyanandaya 🙏